Praise for Dr. Norman J. Cohen
“Every moment of calling and response is a model for each of us, who must learn how to discern the call of the other and react to it appropriately. We are the Abrahams, the Moses’, and the Samuels of our time, and we are challenged to hear the call and the cry as they did.”
—Norman J. Cohen
“A book that not only teaches us rabbinic insights into the richness of our tradition and shares with us the views of distinguished scholars, but it also allows us to interact with a text and make it part of our lives.”
—Conservative Judaism
“These stories are thoughtful, inspiring insights into other people’s lives and actions and so push us to take our own thoughts and actions more seriously.”
—Association of Jewish Libraries Newsletter
“The Book of Genesis is about fallible human beings struggling to do the right thing and to respond to the needs of the other in the absence of a formal legal system. It continues to provide guidance in a world in which the legal system still contains significant gaps and in which hineini responses can be very complicated.”
— Alan Dershowitz
“Spiritually enriching, intellectually stimulating and personally challenging. Cohen and those contributing have a down-to-earth style that grabs the reader’s attention.”
—Montreal Anglican
“What Abraham learned on the mountain is that God doesn’t want us to sacrifice a part of ourselves in order to serve God. God wants us to pay attention, to be present, to bring the fullness of our selves into our relationship with God.”
—Laura Geller
“The Jewish mystical tradition teaches that in everything there is a Divine spark, and we are in the places we find ourselves not by accident but to redeem the holy sparks present there. Everything invites us into relationship, but we often refuse. Everything calls to us—“Here I am”—but we aren’t listening.”
—Sandy Eisenberg Sasso
“When Adam heard God’s voice calling him, Ayekkah (Where are you), he had hidden himself for shame, so he did not answer, “Hineini.” Who knows what would have been had he stood up and taken responsibility for his actions before God, owning up to his disobedience? By seeking to shift blame, he invited blame on himself and punishment.”
—Zalman Schachter-Shalomi
